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17 They all ate and were satisfied, and what was left over[a] was picked up—twelve baskets of broken pieces.

Peter’s Confession

18 Once[b] when Jesus[c] was praying[d] by himself, and his disciples were nearby, he asked them,[e] “Who do the crowds say that I am?”[f] 19 They[g] answered,[h] “John the Baptist; others say Elijah;[i] and still others that one of the prophets of long ago has risen.”[j]

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Footnotes

  1. Luke 9:17 sn There was more than enough for everybody, as indicated by the gathering of what was left over.
  2. Luke 9:18 tn Grk “And it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Here καί (kai) has not been translated because of differences between Greek and English style.
  3. Luke 9:18 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
  4. Luke 9:18 sn Prayer is a favorite theme of Luke and he is the only one of the gospel authors to mention it in the following texts (with the exception of 22:41): Luke 3:21; 5:16; 6:12; 9:28-29; 11:1; 22:41; 23:34, 46.
  5. Luke 9:18 tn Grk “the disciples were with him, and he asked them, saying.”
  6. Luke 9:18 snWho do the crowds say that I am?” The question of who Jesus is occurs frequently in this section of Luke: 7:49; 8:25; 9:9. The answer resolves a major theme of Luke’s Gospel.
  7. Luke 9:19 tn Grk “And they.” Here καί (kai) has not been translated because of differences between Greek and English style.
  8. Luke 9:19 tn Grk “And answering, they said.” This is redundant in contemporary English and has been simplified to “They answered.”
  9. Luke 9:19 sn The appearance of Elijah would mean that the end time had come. According to 2 Kgs 2:11, Elijah was still alive. In Mal 4:5 it is said that Elijah would be the precursor of Messiah.
  10. Luke 9:19 sn The phrase has risen could be understood to mean “has been resurrected,” but this is only a possible option, not a necessary one, since the phrase could merely mean that a figure had appeared on the scene who mirrored an earlier historical figure. Note that the three categories in the reply match the ones in Luke 9:7-8.